Proper 19 1 Timothy 1:12-17

I myself am gracious to the One Who has empowered me–Christ Jesus, our Lord, that faithful, He regards me, established into service; the one before being the blasphemer and a persecutor and an arrogant one; but I was mercied because of ignorance I acted in unbelief; yet the grace of our Lord over-swelled with faith and God's love–the one in Christ Jesus. Faithful-the word, and worthy of all approval, that Jesus Christ came into the world to save sinners, of which I myself am the first. But through this I was mercied, so that in me, first, Christ Jesus might show the whole patience, the prototype of those about to believe upon Him unto life eternal. And in the King of the ages, undying, invisible, only God, honor and glory into the ages of ages. Amen.  

The great St. Paul wasn't always so great. Nor was he regarded as a saint. Nor did he even go by the name of Paul. Known by His Jewish name of Saul, he was a prominent pharisee, as upright as any Jew could be, even to the point of persecuting that new sect of Jesus-followers called Christians. He spoke against this so called "Christ", and was given great authority to attack Christians, imprisoning some and having others put to death. He even approved of the stoning of St. Stephen. He was lost.

So how did this poor lost soul known as Saul, ungreat, and unsaintly though he was, become the great St. Paul? Jesus had to come and find him, that's how. On his way to persecute the Christian church in Damascus was where Jesus found him. Jesus stopped Saul in his tracks, blinded Him with a light, wrapping him up like a deuce. Then, when he followed Jesus' instructions to go to Ananias' house, he was baptized, regained his sight, and began using his Roman name of Paul to serve Jesus.

You are not unlike Saul because you too have been arrogant just as he was. You've acted selfishly and stubbornly in your own name. You've done what you alone have wanted to do, not caring what God desires. You have spun things in your own favor to place yourself in better light, even when it casts a shadow on your neighbor's reputation. You have acted as though you mattered most.

You are not unlike Saul aka Paul. For just as He was baptized and began using a new name, you too have been baptized. But not in your church's name, or in your pastor's name, or even in your own name, but in the Name of Father, Son and Holy Ghost. God has given you His Own name at your baptism, making you His very Own dear child. You are adopted into God's household at your baptism, receiving God's Own family name as your own. Your home now is in His heavenly mansion, forever..

You are not so very different from Saul in that your actions have been anything but holy at times. As Saul has blasphemed against Jesus, your words have taken His name in vain, and have dishonored your Savior. As Saul persecuted the Church, so have you misled believers by your wrong-headed opinions and your attempts to mislead others away from how you know Christians are to behave.

Yet you are just like Saul/Paul in that you are declared to be holy despite your unholy thoughts, words and actions. This is because Jesus died on the cross for you just as much as He did for St. Paul. Jesus proclaims that you are forgiven of all your unholy sins, and that He has exchanged them for His Own holy righteousness from the cross of Calvary. His strong word has bespoken you "righteous", so that like St. Paul, you can be called a saint, shining bright with the glory of Jesus' Own holiness as your own!

You aren't dissimilar from Saul who sinned in his great ignorance. You too are ignorant when you act apart from your God-given faith. You wrongly assume it isn't so bad to take the first misstep of a transgression. Then you figure, it isn't so bad if you take just a couple more steps into Satan's dangerous territory as you keep trespassing there. But then you are stuck in sin, dreadfully lost.

But you are very much in the same boat as the great St. Paul, who was found by Jesus when he needed saving the most. Jesus has found you as your Good Shepherd as well, bringing you to the green pastures of the Lord's Supper, where He feeds you with His body given, and gives you to drink of His shed blood for the forgiveness of your sins. He mercied you there just as He once mercied the great St. Paul. Your greatness now is in Christ Jesus, the Word Who dwells in you richly.

So, just as the great St. Paul once was lost, but then was found by Jesus, you too were once lost in your trespasses and sins; but Christ found you and has returned you to His holy sheep-fold. Paul is a prototype of your own salvation, for just as Jesus mercied Him, so has He likewise mercied you! This Word is faithful: Jesus came into the world to save sinners. Through this you are mercied!

Amen.

hymns this week from LSB:
#707  Oh That the Lord would Guide my Ways
#609  Jesus Sinners Doth Receive   stanzas   music
#611  Chief of Sinners though I Be

Proper 18, Philemon 1-21

Paul, a prisoner of Christ Jesus, and Timothy the brother, to Philemon the one loved by God and our fellow-worker...Therefore, although in Christ having frankness to direct you in what is fitting, through God’s love, rather, I urge such being as Paul, an elder now and also a prisoner of Christ Jesus; I call alongside you concerning my child, whom I begot in the prison, Onesimus, the once to you useless one, yet now to you and to me useful, whom I sent back to you, him, this one is my gut; whom I myself wanted to retain for myself, so that on your behalf a servant to me in the imprisonment of the gospel; yet without your knowledge, I wished to do nothing, so that not as according to compulsion your goodness be, but according to willingness. For perhaps through this he was separated a time, so that eternally you have him back, no longer as a slave but more than a slave, a brother of God’s love, especially to me, and rather how much more to you also in the flesh and in the Lord. Then, if you have me in communion, receive him as me. And if anything unrighteous to you or owed, this is to me charged. I myself, Paul, write in my hand, I myself will repay; so that I not say to you that even yourself to me you owe. Yes, brother, I myself benefited you in the Lord; give me rest of my guts in Christ. Confident in your obedience I write you, having known that also beyond what I say you will do.

 

When we think of being a “disciple”, we often think of it in terms of what we do for God. We couldn’t be more wrong. We mistake Christian discipleship with being some sort of apprentice, performing the tasks Donald Trump gives us so that we won’t be fired in the boardroom at the end of the day. But being a disciple of Christ is not about what you do for Jesus. It’s about the cost to you. It’s about what is done to you, as you suffer for Christ’s sake, bearing your own cross as you are targeted by Satan.

 

You are to take up your cross, but don’t foolishly start boasting and bragging that you are an excellent cross-bearer. Even the Almighty Jesus couldn’t carry His Own cross to Calvary, as Simon of Cyrene had to carry it for Him. No, bearing your cross is not about your works of bearing up under burdens. Cross bearing is about suffering a loss. It’s about accepting the burdens, especially the ones you aren’t able to withstand, as Philemon suffered the loss of his runaway slave Onesimus.

 

Though you may suffer the loss of goods, fame, child, or wife, your losses pale in comparison to what Jesus lost for you at Calvary. Jesus bore His cross losing much more than you ever could. He Who knew no sin became your sin at Golgotha. The holy Father forsook His only-begotten Son on the cross, Jesus suffering the eternity of hell in those moments before His death. All this so that you would never be forsaken, but you remain as one who is loved by God’s Own agape love, now and for eternity!

 

The suffering God allows for you does indeed include your decisions and actions at times. Some sufferings you *could* avoid by choosing a path other than the one God has laid out for you. Just like Philemon had a choice to either severely punish Onesimus, or take him back as a brother in Christ. But don’t think that your cross bearing decisions are all about your obedience. They do not come from the compulsion of the Law and all its demands. Instead, they are of Christian freedom in Jesus.

 

For Jesus, however, it was about His obedience. His humanity prayed that the cup of suffering God’s wrath at the cross might pass from Him. But His divine understanding accepted the cross, praying, “not My will, but Thine be done”. All so that you too can pray that petition, that God’s will be done for you, His kingdom come to you, and His holy name be given to you in Holy Baptism. As Jesus took your place in death, He raises you up in your Baptism to walk a new life, an abundant life, life everlasting!

 

Your cross-bearing might seem to be all about you and what you must bear, but it really isn’t. Though your burdens seem unique to you, you know that you are not the only sufferer. Just like Paul reminds Philemon that they have a fellowship with each other in suffering, with Paul suffering in prison for preaching the gospel, while Philemon endures a lesser burden of temporary loss of a slave. So whether your burden is small or great, know that suffering is common for all believers in Christ.

 

For Jesus told His first disciples that they would suffer because He Himself suffered, as the prophets before Him suffered. Yet Jesus bears the greatest griefs of all on the cross of Calvary. There He gives up His body given unto death for all the world. There His holy, precious blood He sheds for you. So the communion fellowship you have with Jesus and your fellow disciples of Christ is not just one of sharing suffering. You also share His body and blood, eaten and drunk for your forgiveness, life and salvation.  

Amen

Hymns for today from LSB:

#705   The Man is Ever Blessed

#853   How Clear is our Vocation, Lord

#851   Lord of Glory, You Have Bought Us

Proper 17 Know your Place Luke 14:1-14

May the love of the brothers remain. Do not forget the hospitality, for through this it has escaped the notice of some who were surprised by angels. Remember the prisoners, as fellow-prisoners, the mistreated as also these are being in the Body. Honor marriage in everything and the bed undefiled, for fornicators and adulterers God will judge. May your manner be not greedy; sufficient is your return. For He Himself has said, "No, I will not abandon you, and no, I will not leave you behind." So we are confident to say, "The Lord is my Helper, I will not fear! What can man do to me?" Remember the ones who led you, the ones speaking to you the Word of God, as looking carefully at the end of their behavior, mimicking the faith. Jesus Christ yesterday and today the same and into the ages..

In the lessons today, we hear about the humility we should have in this life, that God might exalt us. You wouldn't want to presume to be the King's favorite, only to be humiliated by him later on. So it is with the humble life you walk on this earth as a Christian. You are to *know your place*. Your place is not to exalt yourself as though you know everything, and deserve many honors. You don't. Your place is to be last, so God can make you first. Your place is to be low so God Himself can raise you up.

So, just what is your place in this lowly, humble life? First, the writer to the Hebrews address how your life of humility looks to your fellow man. You are to be a Philadelphian. Live your life in brotherly love toward others. You are to open your homes to strangers, care about prisoners and those who are downtrodden. For God has placed you here on earth with your neighbors so you can care for them. Yet you find excuse after excuse why your own cares and concerns are more important than theirs.

Has your God treated you the same way? Not by a long-shot! Your God came down from His comfortable home in heaven to walk this world with the likes of you. He didn't have to, but He wanted to because He loves you. He came to this sin-sick world to become infected with your sin at the cross. There He gave His body in death and shed His blood to ransom you. His body He forfeited, so that by eating His body and drinking His blood at communion, you may become of the Body of Christ forever!

How else does your life of humility look now? Well it's not to your honor, but to God's. Therefore you are given to honor the things of God, for by doing so you show Him respect. Take marriage. It is not something you get to define by your own notions. It is a gift of God Who joins together a man and his wife. This you are to honor, keeping the marriage bed chaste. Yet what have you done? Sex outside of marriage, unfaithfulness to your spouse, and you fall into all kinds of debauchery that defiles you.

Has God treated His relationship with you as you have acted in your relationships with people? Hardly! Where you have been the unfaithful one, time and again in your relationship with God, He's been nothing but faithful to you. Though He has every reason to leave you, instead He says, "No, I won't abandon you, I won't leave you." He proclaims His unending love for you in Christ Jesus, your Husband, Who by His sacrifice at Calvary has redeemed you as His bride as Boaz redeemed Ruth..

How else does your place in life's humility manifest itself? It shows itself in your stuff. You are to consider the blessings God has chosen to give you as *sufficient*. But you don't. You are jealous of other people; you envy their job, their family, their possessions; you are greedy to obtain more stuff as you strive to "keep up with the Joneses". You fail to consider God to provide, because you are not satisfied with what He's given you so far. You should be content with God's blessings, but you aren't.

Has God stopped providing for you since you've been so ungrateful? No way! He's still your Helper. You have no reason to fear that you will be lacking any good thing. God provides for you as a loving Father provides for His children, because you are God's Own child! At your baptism, God adopted you into His heavenly family. He gave you God's Own Name that day, cleansing you from your sins which Jesus bore for you at the cross. He even gave you Christ's Own righteousness as your own!

So what's your place in this humble life? Being convicted of your sins by God's law is a good start. But you don't remain lowly for long. A servant to God and others in word and deed on this earth, yet being served by Your Savior Jesus, Who has raised you up into Himself at your baptism, and will exalt you fully when He returns on the last day. For although you waffle in your humble walk as a Christian, Jesus never does. He's the same yesterday, today and forever! He keeps on speaking God's word to you, by which He keeps on forgiving you, saving you, giving you life, and exalting you heavenward.  Amen.


Hymns for today from LSB:

#706   Love in Christ is Strong and Living
#842   Son of God, Eternal Savior
#845   Where Charity and Love Prevail

Proper 16 Hebrews 12:4-24

Not yet until blood have you resisted to the sin you struggle (with). And you have completely-forgotten the One called alongside you, which to you, as sons, converses: "My son, do not take lightly the child-training from the Lord, nor grow weary from His correction; for the one the Lord loves, he child-trains, and He whips every son whom He receives." Into child-training you remain; as sons God deals with you... For you have not come to what may be touched and burned in fire and to blackness and darkness and whirlwind, and to trumpet blast and sound of spoken words, so that the ones hearing begged no longer to have the word given to them, for they could not bear the command: "Even if ever an animal touches the mountain, it is to be stoned." And so fearful was the sight, Moses said, "I am afraid and shaking." But you have come to Mt. Zion and the city of the living God, Jerusalem from heaven, and a myriad of angels gathered for a feast; and to a church of firstborns written in a book in heaven, and to God–Judge of all, and to the spirits of the righteous made completely-perfect, and to a new testament mediator–of Jesus, and to a blood of sprinkling speaking greater than the one of Abel.   

"It was the best of times; it was the worst of times". The opening words of A Tale of Two Cities. We have a tale of 2 mountains. On 1–Sinai, it's the worst of times, the tablets of God's commandments, His condemning Law exacting punishment and retribution for sin. On the other–Zion, it's the best of times, the Temple of God's mercy, sacrifices for sin averting God's wrath. Which mountain is yours?

It's as though Monty Hall (or Wayne Brady) is pointing to two doors where Carrol Merril is standing. The one door is really wide, and seems to be the entrance to a great many treasures. The other is extremely narrow, and would seem to hold a very little. But the appearances are deceiving. The wide door is the way of the Law. Do this, don't do that, as you read the signs. The narrow way is the way of the Gospel. The sign there has no "do's" or "don't's". All it says there is "Done, Done and Done for you."

Like those in the Gospel for today, you want to point to yourself and choose the wide door. You want to claim that you drank in Jesus' presence, and were there when He was teaching, but none of this does you any good. You would like to list all you've done which entitles you to enter, but the door of this way to heaven always remains locked. You can't get in. All you can hear is Jesus' voice saying "Where are you from? I never knew you. Depart from me all you workers of evil!".

What gives? You tried to be a really good person so that Jesus would like you enough to let you into heaven. But you've forgotten your child-training from the Lord. You do your best, yet receive punishment. You strive to obey, but you get a spanking at the end of the day. You come to the Lord offering Him your finest efforts, only to get a whipping from His Law when He receives you. Then He tells you this is love...for you deserve much worse for your unholiness. You deserve stoning/death.

So you see, there is no possible way for you to enter through the wide door of "what you do" to merit life in God's kingdom. Nobody can enter that way. If you did get through that doorway, you'd find nothing but the Zonk of condemnation and everlasting death behind it. The only choice is the narrow door, but you find that it's too narrow for you to get through on your own. You try to contort yourself to be small enough to fit, but your sinfulness is a burden that is too great to go through the tiny entrance.

Which is why sinful, sin-burdened you has to go. He can't fit through the door, so he has to be killed. The Law of God which brings such fear and trembling puts sinful you to death. Old sin-burdened you is gone. But that's just where God wants you! For now the Lord Jesus is able to raise you up as His firstborn son in your baptism. Where you had been last in your sinfulness, now the washing of water and word has made you first in God's sight, born again to new life to enter the narrow door in Christ Jesus.

In Christ, the only-begotten Son of God, the Firstborn of all who are raised from the dead, you are now raised up. There is no longer only one Firstborn, but now many firstborns, which includes you. From all directions these firstborns enter the heavenly Jerusalem to recline at the table with God. You come this day to the Lord's Table to feast on His body given you, upon His blood shed for your salvation. This Holy Communion is a foretaste of the feast to come in the new Jerusalem above!

You've endured the "worst of times"--God's Law killing you. You now live in the best of times, entering through the narrow door--Christ Jesus Himself. For Jesus says, "I am the Door: if anyone enters through Me, he shall be saved!" In Him, the Firstborn, you are raised. Thru Him you enter into eternal life.

Hymns for today from LSB:
#772   In Holy Conversation (only found in LSB - copyrighted)
#510  A Multitude Comes from the East and the West
#505  Triune God be Thou our Stay

Proper 15 Epistle

In faith Abraham offered Isaac, being tested, and the only begotten he offered, the one having received promises, to whom it was spoken that in Isaac your seed will be called, considering that even out of dead ones God was able to raise, from which him also in a parable he received...And these all having been witnesses through the faith did not receive the promise; God, concerning us, a better thing He foresaw, in order that not apart from us they be perfectly-completed. For this reason also we, being enveloped in so large a cloud of witnesses, may we lay aside all impediments and the constricting sin, through perseverance we run the contest before us, we fix our gaze unto the Beginner and Completer of the faith–Jesus, Who on behalf of the joy He was devoted to, endured a cross, a disgrace he despised, and on the right of the throne of God He has been seated. For you consider the One enduring such a hostility by the sinners into Himself, in order that your souls not become weary (or) give out.    

A rookie ball player is called up to the majors, taking his first at bat. He is baptized by fire. A young marine is deployed into a war theater, facing his first tastes of battle. He is baptized by fire. A newbie volunteer fire-fighter responds to her very first call. She is baptized by fire, but hopefully not literally. Being baptized by fire is not an easy thing. It's dangerous, dreadful and sometimes deadly. You don't want to be baptized by fire, if you can help it. But one person couldn't help it. His name was Jesus!

You see, Jesus' baptism was quite different from yours. Oh, it looked similar when Jesus was in the Jordan river with John. But your baptisms was to wash your sins off of you. Jesus' wasn't. His was a baptism by fire. Fire is a symbol in the bible of God's judgment. Where you and I are cleansed from our unrighteousness in baptism, Jesus wasn't. Quite the opposite. Jesus came to embrace sin and death. Jesus was so devoted to the joy of your salvation that He willingly endured the cross for you.

Not just for you, but for everyone. Jesus endured His baptism by fire at the cross for all people of all times and; places. Your Savior received God's fiery judgment against your sins nailed to Himself, and also Abraham's sins Christ bore in His body on the tree. All the guilt, shame, and; disgrace of every single sin of mankind Jesus became at Calvary. It wasn't a shame Jesus liked. He despised it. Yet He was willing to endure it for your sake, and for the  whole world. He's baptized by fire, for you.

With such an awesome thing that Jesus was willing to do for you and all people, you'd think everyone would look to Him with awe and wonder. But people don't. Sometimes you don't. You consider Jesus on Sunday, then He's out of your mind by Tuesday. Or sometimes even by the time you get to the church parking lot. Your consideration for Jesus and what He does for you is often lacking.

Abraham, by faith, considered God's promises, trusting beyond all logic as God told Him to kill his only son Isaac, through whose line the Savior Jesus was promised. Abraham would have done it, trusting that God who gives life could restore it to Isaac in resurrection. You are given to consider God and His promises in the same way. You are to consider Jesus who took Isaac's place in death, and your place as well on the cross. You consider the only-begotten Son of God baptized by fire for you.

With such a great cloud of faith-filled witnesses in the bible, you ought to be just as faith-focused as they were. But often you aren't. Your gaze drifts away from Jesus who bore your sins on the cross, and instead you find your eyes fixed on your favorite sinful habits. You gossip, waste money, indulge your whims and act selfishly until your sins become impediments to your Christian walk, ensnaring you.

Yet Jesus remains there for you, at the right hand of God's throne. This is not a location, but a power. God's mighty right hand comes down to wash you in your baptism, to mark you with the sign of the cross in Holy Absolution, and to feed you with His body and blood at Communion. Jesus, by the power of His Spirit re-fixes your gaze to Himself, and where He promises to be for you in His Word and in His sacraments. For there Jesus promises to be to forgive you, save you, and give you life forever.

So when life's race becomes rough making you feel you are being baptized by fire, there is no reason for you to despair or grow weary. For your Savior has already been baptized by fire in your place at the cross. For in Christ Jesus there you are perfectly completed. Your faith in Christ a gift He both authors and finishes for you, keeping you in the true faith unto your life everlasting. He likewise does everything by His grace for you, announcing it from the cross, "It is finished!" to you, Abraham, and all.